đ Â Daily Panchang for 2 december 2025
Location Reference: hyderabad / Bangalore / mumbai / almora â some values differ by region, so this is a composite.
- Tithi:
- Dwadashi (Shukla Paksha) until ~âŻ3:57âŻPM
- Then Trayodashi begins after that.
- Nakshatra:
- Ashwini until ~âŻ8:51âŻPM
- Then bharani from that point.
- Yoga:
- Variyan: early part of the day.
- Parigha: begins later in the evening.
- Karana:
- Balava from early morning to ~âŻ3:57âŻPM
- Kaulava after that.
- Sun & Moon:
- Rahu Kaal:
- Mumbai: 3:11 PM â 4:33 PM.
- Kolkata: 2:10 PM â 3:30 PM.
- Gulika Kalam:
- Mumbai: ~âŻ12:26 PM â 1:48 PM.
- Abhijit Muhurta (auspicious time):
- Mumbai: ~âŻ12:01 PM â 12:47 PM.
- Tamil Panchangam (Gowri Panchangam) shows:
- Some inauspicious periods (durmuhurthams) during the day: e.g. Rogam from 06:20â07:44 AM, Labham from 07:44â09:09 AM, etc.
- During the night too, various inauspicious slots are mentioned.
â Â Interpretation & Tips for the Day
- The first half of the day (while Dwadashi is active) is good for spiritual practices, puja, and introspective work.
- Afternoon to evening, as Trayodashi begins, can be good for more outward tasks, but watch for Rahu Kaal when planning important work.
- Use the Abhijit Muhurta (12:01 â 12:47 PM) for auspicious beginnings like starting a project, ceremony, or important conversation.
- Try to avoid crucial decisions or ceremonies during Rahu Kaal (3:11 â 4:33 PM) in mumbai, as per tradition.
Disclaimer:
The views and opinions expressed in this article are those of the author and do not necessarily reflect the official policy or position of any agency, organization, employer, or company. All information provided is for general informational purposes only. While every effort has been made to ensure accuracy, we make no representations or warranties of any kind, express or implied, about the completeness, reliability, or suitability of the information contained herein. Readers are advised to verify facts and seek professional advice where necessary. Any reliance placed on such information is strictly at the readerâs own risk.
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