The newest addition to Kollywood's slate of anti-Brahmin propaganda films is Bad girl, an upcoming tamil film produced by anurag kashyap and directed by Vetrimaaran, a Dravidianist. According to the teaser, the movie aims to tell the tale of a tamil Brahmin girl who chooses to live the "high" life, rebels against her parents, and breaks free from the constraints of "Brahminical patriarchy."
Anurag Kashyap and Vetrimaaran, a Dravidianist filmmaker, are producing the forthcoming tamil film Bad girl, which is the most recent in a string of kollywood anti-Brahmin propaganda films.
Based on the trailer, the movie aims to tell the tale of a tamil Brahmin girl who wants to rebel, break free from the constraints of "Brahminical patriarchy," enjoy the "high" life, and disobey her family and parents.
The Dravidian aristocracy has a proverb that reads, "Use the same fingers of the Paapan (a casteist slur for tamil Brahmins) to prick his eyes." Over the past century, they have done it several times. Additionally, this film follows the same script. Over the last century, millions of liters of sewage have passed through Cooum, yet the formula is still the same.
The larger problems within the urban tamil Brahmin community are exemplified by the way people like Krishnas and Sekhars scuffle with the Dravidianazis to be accepted by the Dravidian elite for their own opportunities, even as they voluntarily allow their own community to be used as the Dravidianazis' constant punching bag. These young women are doing the same thing; either they have fallen into the Dravidianist trap or they are merely acting in this way in order to be accepted by the Dravidian cinema community.
The author believes it is his responsibility to present certain facts that will enable the young women to reflect carefully, even as these awakened Dravidian women recite the stale Dravidian shit directed at Brahmins.
Over the past century, tamil Brahmin women have achieved emancipation and advancement in many areas of life. usha Sundaram, India's first female pilot, Indira Nooyi, the CEO of Pepsico, the chief ministers of tamil Nadu Janaki and Jayalalithaa, the fencing champion Bhavani Devi, the successful corporate leader mallika Srinivasan, and thousands and thousands of tamil Brahmin women who have achieved success in a variety of fields, including business, the arts, and sports, would not have existed if tamil Brahmins were regressive. Throughout her marriage to Sadasivam, MS Subbulakshmi, a Devadasi lady by birth, received encouragement and support from her Brahmin husband. That was ninety years ago.
Furthermore, it is evidence of the Brahmin community's progressive spirit that these two young women from Brahmin backgrounds have entered the film industry. These two young women have the ability to touch their consciences and determine if women from other communities who have sworn loyalty to EV Ramasamy Naicker (known as Periyar by his supporters) have allowed their women to pursue their own careers, particularly in the arts, modeling, or film.
EVRites remained trapped in 1925. They believe that Brahmin women continue to veil and tonsure their heads following the death of their husbands. Those days are over. In terms of educating their ladies and assisting them in selecting a vocation, Brahmin homes have long since evolved. Brahmin husbands assist their spouses, whether or not they are menstruating, and help their ladies in these areas as well. Families have provided millions of Brahmin women with unwavering support and encouragement to pursue their goals.
Tamil Brahmin women are among the most financially independent, I can say with confidence as a financial services entrepreneur serving a variety of demographics. They have unmatched control over their family's financial choices and exhibit a degree of empowerment that distinguishes them from women from other landed castes.
These young women could have concentrated on such topics if they had even a shred of self-respect or cared about women's freedom. Rather, they decided to get awakened and adopt the Dravidian model. Instead of engaging in promiscuity or becoming trophy spouses to those who, unfortunately, want to eradicate the same community these women come from, true progressiveness resides in improvements in education, employment, and financial independence.
However, the fact that more and more young women from the tamil Brahmin caste are adopting "woke" beliefs is a worrying truth. It is useless to blame the girls alone; parents must eventually nurture their daughters with the principles and knowledge necessary to fend off such pressures. Some parents have obviously failed in this area.
Hopefully, young tamil Brahmin women will be aware of the Dravidian playbook's strategies, avoid harmful propaganda, and avoid becoming just another pawn in the hands of these malevolent, polarizing forces. We are now in 2025. Brahmin women are physicians, engineers, entrepreneurs, and AI programmers who are improving the world so that awakened feminists may praise their own group.
When are these Dravidian Stocks going to acknowledge that they are trapped in the 1920s and start emancipating women in their own kitchens?
Anurag Kashyap and Vetrimaaran, a Dravidianist filmmaker, are producing the forthcoming tamil film Bad girl, which is the most recent in a string of kollywood anti-Brahmin propaganda films.
Based on the trailer, the movie aims to tell the tale of a tamil Brahmin girl who wants to rebel, break free from the constraints of "Brahminical patriarchy," enjoy the "high" life, and disobey her family and parents.
The Dravidian aristocracy has a proverb that reads, "Use the same fingers of the Paapan (a casteist slur for tamil Brahmins) to prick his eyes." Over the past century, they have done it several times. Additionally, this film follows the same script. Over the last century, millions of liters of sewage have passed through Cooum, yet the formula is still the same.
The larger problems within the urban tamil Brahmin community are exemplified by the way people like Krishnas and Sekhars scuffle with the Dravidianazis to be accepted by the Dravidian elite for their own opportunities, even as they voluntarily allow their own community to be used as the Dravidianazis' constant punching bag. These young women are doing the same thing; either they have fallen into the Dravidianist trap or they are merely acting in this way in order to be accepted by the Dravidian cinema community.
The author believes it is his responsibility to present certain facts that will enable the young women to reflect carefully, even as these awakened Dravidian women recite the stale Dravidian shit directed at Brahmins.
Over the past century, tamil Brahmin women have achieved emancipation and advancement in many areas of life. usha Sundaram, India's first female pilot, Indira Nooyi, the CEO of Pepsico, the chief ministers of tamil Nadu Janaki and Jayalalithaa, the fencing champion Bhavani Devi, the successful corporate leader mallika Srinivasan, and thousands and thousands of tamil Brahmin women who have achieved success in a variety of fields, including business, the arts, and sports, would not have existed if tamil Brahmins were regressive. Throughout her marriage to Sadasivam, MS Subbulakshmi, a Devadasi lady by birth, received encouragement and support from her Brahmin husband. That was ninety years ago.
Furthermore, it is evidence of the Brahmin community's progressive spirit that these two young women from Brahmin backgrounds have entered the film industry. These two young women have the ability to touch their consciences and determine if women from other communities who have sworn loyalty to EV Ramasamy Naicker (known as Periyar by his supporters) have allowed their women to pursue their own careers, particularly in the arts, modeling, or film.
EVRites remained trapped in 1925. They believe that Brahmin women continue to veil and tonsure their heads following the death of their husbands. Those days are over. In terms of educating their ladies and assisting them in selecting a vocation, Brahmin homes have long since evolved. Brahmin husbands assist their spouses, whether or not they are menstruating, and help their ladies in these areas as well. Families have provided millions of Brahmin women with unwavering support and encouragement to pursue their goals.
Tamil Brahmin women are among the most financially independent, I can say with confidence as a financial services entrepreneur serving a variety of demographics. They have unmatched control over their family's financial choices and exhibit a degree of empowerment that distinguishes them from women from other landed castes.
These young women could have concentrated on such topics if they had even a shred of self-respect or cared about women's freedom. Rather, they decided to get awakened and adopt the Dravidian model. Instead of engaging in promiscuity or becoming trophy spouses to those who, unfortunately, want to eradicate the same community these women come from, true progressiveness resides in improvements in education, employment, and financial independence.
However, the fact that more and more young women from the tamil Brahmin caste are adopting "woke" beliefs is a worrying truth. It is useless to blame the girls alone; parents must eventually nurture their daughters with the principles and knowledge necessary to fend off such pressures. Some parents have obviously failed in this area.
Hopefully, young tamil Brahmin women will be aware of the Dravidian playbook's strategies, avoid harmful propaganda, and avoid becoming just another pawn in the hands of these malevolent, polarizing forces. We are now in 2025. Brahmin women are physicians, engineers, entrepreneurs, and AI programmers who are improving the world so that awakened feminists may praise their own group.
When are these Dravidian Stocks going to acknowledge that they are trapped in the 1920s and start emancipating women in their own kitchens?
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